42 ideas
| 22338 | An unexamined life can be virtuous [Murdoch] |
| 22337 | Philosophy must keep returning to the beginning [Murdoch] |
| 23563 | Philosophy moves continually between elaborate theories and the obvious facts [Murdoch] |
| 6961 | An analogy begins to break down as soon as the two cases differ [Hume] |
| 2614 | Modern phenomenalism holds that objects are logical constructions out of sense-data [Ayer] |
| 2615 | The concept of sense-data allows us to discuss appearances without worrying about reality [Ayer] |
| 21285 | Events are baffling before experience, and obvious after experience [Hume] |
| 22341 | Literature is the most important aspect of culture, because it teaches understanding of living [Murdoch] |
| 22347 | Appreciating beauty in art or nature opens up the good life, by restricting selfishness [Murdoch] |
| 22348 | Ordinary human love is good evidence of transcendent goodness [Murdoch] |
| 22339 | Love is a central concept in morals [Murdoch] |
| 22343 | If I attend properly I will have no choices [Murdoch] |
| 22349 | Art trains us in the love of virtue [Murdoch] |
| 22340 | It is hard to learn goodness from others, because their virtues are part of their personal history [Murdoch] |
| 22346 | Moral reflection and experience gradually reveals unity in the moral world [Murdoch] |
| 22350 | Only trivial virtues can be possessed on their own [Murdoch] |
| 22351 | Only a philosopher might think choices create values [Murdoch] |
| 22342 | Kantian existentialists care greatly for reasons for action, whereas Surrealists care nothing [Murdoch] |
| 6959 | We can't assume God's perfections are like our ideas or like human attributes [Hume] |
| 22345 | Moral philosophy needs a central concept with all the traditional attributes of God [Murdoch] |
| 6957 | The objects of theological reasoning are too big for our minds [Hume] |
| 21255 | No being's non-existence can imply a contradiction, so its existence cannot be proved a priori [Hume] |
| 21254 | A chain of events requires a cause for the whole as well as the parts, yet the chain is just a sum of parts [Hume] |
| 1435 | If something must be necessary so that something exists rather than nothing, why can't the universe be necessary? [Hume] |
| 6962 | The thing which contains order must be God, so see God where you see order [Hume] |
| 6960 | Analogy suggests that God has a very great human mind [Hume] |
| 6958 | How can we pronounce on a whole after a brief look at a very small part? [Hume] |
| 21279 | If the divine cause is proportional to its effects, the effects are finite, so the Deity cannot be infinite [Hume] |
| 21282 | Design cannot prove a unified Deity. Many men make a city, so why not many gods for a world? [Hume] |
| 21280 | From a ship you would judge its creator a genius, not a mere humble workman [Hume] |
| 6966 | Creation is more like vegetation than human art, so it won't come from reason [Hume] |
| 21281 | This excellent world may be the result of a huge sequence of trial-and-error [Hume] |
| 21283 | Humans renew their species sexually. If there are many gods, would they not do the same? [Hume] |
| 21284 | This Creator god might be an infant or incompetent or senile [Hume] |
| 6967 | Order may come from an irrational source as well as a rational one [Hume] |
| 21286 | Motion often begins in matter, with no sign of a controlling agent [Hume] |
| 21287 | The universe could settle into superficial order, without a designer [Hume] |
| 21288 | Ideas arise from objects, not vice versa; ideas only influence matter if they are linked [Hume] |
| 21256 | A surprise feature of all products of 9 looks like design, but is actually a necessity [Hume] |
| 6965 | The universe may be the result of trial-and-error [Hume] |
| 6964 | From our limited view, we cannot tell if the universe is faulty [Hume] |
| 6963 | Why would we infer an infinite creator from a finite creation? [Hume] |